Elegi Ritual Ikhlas 16: Menggapai Hamba Bersahaja

Article by Mr. Marsigit
Reflected by Agusti Eka Dyah Larasati

God gives gift to human the seed of goodness and the seed of badness in the heart. Fortunately for those who purify himself of his impurities. And woe to the person who contaminate his heart with badness.
Lust is a desire that is exist in every human’s heart. For example, the desire to eat, desire for procreation, and the desire to be respected and appreciated.

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Elegi Ritual Ikhlas 24: Menggapai Doa dan Ikhtiar

Article by Mr. Marsigit
Reflected by Agusti Eka Dyah Larasati

Effort that we did would be meaningless if it is not accompanied with prayer, as well as the prayers that we said, will not mean anything if we do not endeavor and trusts. Everything is inter-related and have a function in our lives.

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Elegi Ritual Ikhlas 15: Melawan Hawa Nafsu

Article by Prof. Dr. Marsigit,M.A
reflected by Agusti Eka Dyah Larasati

Humans always tested with lust, not like animals, humans must have two absorbers, that is common sense and religion. Then humans are ordered to hand over all the lust to religion and common sense. And we should always abide by the decision of the two absorbers. 
Perfection only belongs to Allah SWT and not in human beings, but we have a mind and the mind can pick and sort out which ones are good and which are bad. May we always get the protection and guidance of God to always fight against lust, both this world and the hereafter to always get the pleasure in life. Amiin

http://powermathematics.blogspot.com/2012/11/elegi-melawan-hawa-nafsu.html

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Elegi Ritual Ikhlas 11: Memahami makna Taubat dan bertobat Nasuhah

Article by Prof. Dr.Marsigit,M.A.
Reflected by Agusti Eka Dyah Larasati

Actually, no one human in this world freed from sin, although small. However, with blessings of Allah to His servants, He always gives us a chance to repent sin of all sins and mistakes. Repentance means that one feels regret and filled with remorse for his or her sins, turns to Allah with the intention to obey Him. Repentance is to repent from the heart, to train the heart into obedience and to make a resolution to never commit the sin again. Repentance is the most noble and beloved form of obedience in the eyes of Allah the All Mighty.
Tawbah Nasuh means a pure and sincere repentance that perfectly reforms and improves the one who feels it or in my opinion, this tawbah nasuh can be called as a genuine repentance.

http://powermathematics.blogspot.com/2011/02/elegi-ritual-ikhlas-ii-memahami-makna.html

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Elegi Ritual Ikhlas 9: Menggapai Keutamaan Dzikir

Article by Prof. Dr. Marsigit,M.A.
reflected by Agusti Eka Dyah Larasati


Dzikir means mentioning and remembering. Dzikrullah means mention and remembrance of Allah SWT. Good Dzikir is a dzikir that includes two meanings above; mention and remember. Dzikir by simply mention by the oral, without using the the heart can still be rewarded, but of course this kind of dzikir is at the lowest level. Dzikir with the oral without using the heart and minds could have an impact on a person's heart and faith, but the effect is not as big as dzikir with using the heart. It is best to dzikir with the oral and the heart.

http://powermathematics.blogspot.com/2011/02/elegi-ritual-ikhlas-iii-menggapai.html

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Elegi Ritual Ikhlas 8: Tata Cara atau Adabnya Orang Berdoa

Article by Prof. Dr. Marsigit,M.A.
Reflected by Agusti Eka Dyah Larasati

Prayer becomes something that permeated in every Muslims, because prayer is direct communication of a servant to the Creator. Prayer is a bridge where people can talk, ask, beg and hope.

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Elegi Ritual Ikhlas 5: Cantraka Hitam Menguji Ilmu Hitamnya

Article by Prof. Dr. Marsigit,M.A.
reflected by Agusti Eka Dyah Larasati

From this elegy,we know that Cantraka Hitam have a bad attitude called arrogance. Arrogance is a blameworthy characteristic which is the feature of Iblees and his cohorts in this world, those on whose hearts Allaah has placed a seal.

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