Elegi Ritual Ikhlas 15: Melawan Hawa Nafsu

Article by Prof. Dr. Marsigit,M.A
reflected by Agusti Eka Dyah Larasati

Humans always tested with lust, not like animals, humans must have two absorbers, that is common sense and religion. Then humans are ordered to hand over all the lust to religion and common sense. And we should always abide by the decision of the two absorbers. 
Perfection only belongs to Allah SWT and not in human beings, but we have a mind and the mind can pick and sort out which ones are good and which are bad. May we always get the protection and guidance of God to always fight against lust, both this world and the hereafter to always get the pleasure in life. Amiin

http://powermathematics.blogspot.com/2012/11/elegi-melawan-hawa-nafsu.html

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Elegi Ritual Ikhlas 11: Memahami makna Taubat dan bertobat Nasuhah

Article by Prof. Dr.Marsigit,M.A.
Reflected by Agusti Eka Dyah Larasati

Actually, no one human in this world freed from sin, although small. However, with blessings of Allah to His servants, He always gives us a chance to repent sin of all sins and mistakes. Repentance means that one feels regret and filled with remorse for his or her sins, turns to Allah with the intention to obey Him. Repentance is to repent from the heart, to train the heart into obedience and to make a resolution to never commit the sin again. Repentance is the most noble and beloved form of obedience in the eyes of Allah the All Mighty.
Tawbah Nasuh means a pure and sincere repentance that perfectly reforms and improves the one who feels it or in my opinion, this tawbah nasuh can be called as a genuine repentance.

http://powermathematics.blogspot.com/2011/02/elegi-ritual-ikhlas-ii-memahami-makna.html

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Elegi Ritual Ikhlas 9: Menggapai Keutamaan Dzikir

Article by Prof. Dr. Marsigit,M.A.
reflected by Agusti Eka Dyah Larasati


Dzikir means mentioning and remembering. Dzikrullah means mention and remembrance of Allah SWT. Good Dzikir is a dzikir that includes two meanings above; mention and remember. Dzikir by simply mention by the oral, without using the the heart can still be rewarded, but of course this kind of dzikir is at the lowest level. Dzikir with the oral without using the heart and minds could have an impact on a person's heart and faith, but the effect is not as big as dzikir with using the heart. It is best to dzikir with the oral and the heart.

http://powermathematics.blogspot.com/2011/02/elegi-ritual-ikhlas-iii-menggapai.html

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Elegi Ritual Ikhlas 8: Tata Cara atau Adabnya Orang Berdoa

Article by Prof. Dr. Marsigit,M.A.
Reflected by Agusti Eka Dyah Larasati

Prayer becomes something that permeated in every Muslims, because prayer is direct communication of a servant to the Creator. Prayer is a bridge where people can talk, ask, beg and hope.

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Elegi Ritual Ikhlas 5: Cantraka Hitam Menguji Ilmu Hitamnya

Article by Prof. Dr. Marsigit,M.A.
reflected by Agusti Eka Dyah Larasati

From this elegy,we know that Cantraka Hitam have a bad attitude called arrogance. Arrogance is a blameworthy characteristic which is the feature of Iblees and his cohorts in this world, those on whose hearts Allaah has placed a seal.

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Peta 3 - Peta Pendidikan Dunia _ dibuat oleh Marsigit dari Paul Ernest

Article by Mr.Marsigit
Reflected by Agusti Eka Dyah Larasati

Based on my understanding to the table above, the group industrial trainer’s aim on mathematics education is back to the basic of mathematics or we can call back to the arithmatics, on their learning process, they use work hard, exercise, drill, and  memorize method. On their teaching process, they apply transfer of knowledge method. And then,

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Peta 1 - Peta Pendidikan Dunia _ Dibuat oleh Marsigit dari Paul Ernest

Article by Mr. Marsigit

Reflected by Agusti Eka Dyah Larasati

Based on my understanding to the educational map above,  In the world, thereare five groups that have different aimsin education. The first from the group industrial trainer,the aims are to create radical right politics, make mathematics as a body of knowledge, and create a moral value good vs bad via education. Then,  from the group Technological Pragmatist, the aims are to create conservative politics, make mathematics as a science of truth, and create a moral value of pragmatism. From the group old humanist, the aims are to create conservative or liberal politics, make mathematics as a structure of truth, and create a moral value of hierarkies paternalistics. From the progressive educator group, the aims are to create liberal politics, make mathematics as a process  of thinking, and create a moral value of humanity.then the last is from group public educator, the aims are to create democratic politics, make mathematics as a social activities, and create a moral value of justice and freedom.

 http://powermathematics.blogspot.com/2012/11/peta-1-peta-pendidikan-dunia-dibuat.html

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